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從禪定的本質及修定的次第,可說是厭下欣上、厭穢淨、熱腦欣清涼、厭輪欣解脫,相續不斷的捨離再捨離,是一種減法、捨離,減到無減,無捨、無離的極限,才是涅槃(寂滅、無所有) 。《老子》:「為道日損,損之又損,其實無。」
粗心住、細心、欲界定
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Uploaded by 象山慶 on July 5, 2026